τοῖς σπλάγχνοις

σπλάγχνον, ου, τό (s. prec. entry; Hom.+, almost always pl. σπλάγχνα, ων, τά; ins, pap, LXX; PsSol 2:14; TestSol 18:29; TestAbr A 3 p. 80, 7 [Stone p. 8]; A 5 p. 80, 20 [St. p. 12]; Test12Patr)

① the inward parts of a body, including esp. the viscera, inward parts, entrails, lit. (Hom. et al.; ins; PRyl 63, 6; 2 Macc 9:5f; 4 Macc 5:30; 10:8; Philo; Jos., Bell. 2, 612) Ac 1:18 (Appian, Bell. Civ. 2, 99 §410 of Cato’s suicide προπεσόντων αὐτῷ τῶν σπλάγχνων).

② as often in the ancient world, inner body parts served as referents for psychological aspects (s. καρδία): of the seat of the emotions, in our usage a transference is made to the rendering heart, fig. (Aeschyl. et al.; Pr 12:10; Sir 30:7; PsSol 2:14; TestAbrA; TestLevi 4:4, al. in Test12Patr; JosAs 6:1; Jos., Bell. 4, 263.—On Engl. ‘bowels’ in this sense s. OED s.v. bowel sb. 3), in our lit. mostly as the seat and source of love (so Herodas 1, 57; Theocr. 7, 99; Dionys. Hal. 11, 35, 4), sympathy, and mercy (not exclusively Semitic, cp. SEG XXVIII, 541, 14) σπλάγχνα ἐλέους the merciful heart (qualitative gen.; TestZeb 7:3; 8:2) Lk 1:78. Also σπλάγχνα οἰκτιρμοῦ Col 3:12. σπλάγχνα καὶ οἰκτιρμοί affection and sympathy Phil 2:1 (on the constr. s. B-D-F §137, 2; Rob. 130; difft. HNT ad loc.). τὰ σπλ. αὐτοῦ εἰς ὑμᾶς ἐστιν his heart goes out to you 2 Cor 7:15. ἐν τοῖς σπλ. ὑμῶν in your own hearts 6:12. σπλάγχνα ἔχειν ἐπί τινα have compassion for someone 1 Cl 23:1. κλείειν τὰ σπλάγχνα αὐτοῦ ἀπό τινος close one’s heart to someone in need 1J 3:17. ἀναπαύειν τὰ σπλ. τινός (ἀναπαύω 1) Phlm 20; pass., vs. 7.—On τοὺς λόγους αὐτοῦ ἐνεστερνισμένοι ἦτε τοῖς σπλάγχνοις 1 Cl 2:1 s. ἐνστερνίζομαι. By metonymy

③ of the feeling itself, pl. love, affection (Wsd 10:5; TestZeb 8:2; TestNapht 4:5) τὰ σπλ., ἃ ἔχετε ἐν Χρ. Ἰ. IPhld 10:1. ἐπιποθεῖν τινα ἐν σπλάγχνοις Χριστοῦ Ἰ. long for someone with the affection of Christ Jesus Phil 1:8.—Love=the object of love (Artem. 1, 44; 5, 57) αὐτόν, τοῦτʼ ἔστιν τὰ ἐμὰ σπλ. him, my beloved Phlm 12 (or in mng. 2, my very heart).—Sing. (Jos., Ant. 15, 359), fig. (occasionally since Soph., Aj. 995; BGU 1139, 17 [5 B.C.]) mercy, love σπλάγχνον ἔχειν ἐπί τινα Hs 9, 24, 2.—B. 1085f. New Docs 3, 84. DELG s.v. σπλήν. M-M. EDNT. TW. Spicq.

προβολ-ή, ἡ, ([etym.] προβάλλω)

A putting forward, esp. of a weapon for defence, τὰ δόρατα εἰς προβολὴν καθιέναι to bring the spears to the rest, couch them, X.An.6.5.25 (nisi leg. προσβολήν)

; [τὰ δόρατα] ἀποτεῖναι ἐς π. Arr.An.1.6.2

;

κοντοὺς ὀρθοὺς ὡς ἐς π. φέροντες Id.Tact.43.2

; ἵστανται ἐς π. ib.36.3; ἐν προβολᾷ θεμένα ξίφος bringing it to the guard, AP7.433 (Tymn.); ὁπλίτας ἑστῶτας ἐν π. standing with spear in rest, Plu.Caes.44, cf. Plb.2.65.11; ὑπελθεῖν τὴν π. τοῦ πολεμίου get under his guard, D.H.3.19; of a pugilist,

δοχμὸς ἀπὸ π. κλινθείς Theoc.22.120

;

παγκρατίου προβολὰν διδάξαι IG42(1).122.53

(Epid., iv B.C.), cf.7.2470.3 (Thebes, iv/iii B.C.); Carneades προβολὴν pugilis.. similem facit

ἐποχῇ Cic.Att.13.21.3

; ἀνέχοντες ἐν π. τὰς χεῖρας, of long-distance runners, Philostr.Gym.32; ἡ π. τῶν χειρῶν, of boxers, ib.34;

αἱ π. τοῦ σώματος X.Cyn.10.22

; ἡ τῆς φάλαγγος π. the phalanx with its pikes couched, Plb.18.30.1;

αἱ τῶν θυρεῶν π. Id.1.22.10

, cf. Arr.Tact.37.5; of the legs, putting foremost, Arist.IA 706a6.

2 putting forth,

βλαστοῦ Gp.5.25.1

.

3 putting forward of a plea or case, Hermog.Stat.4, al.

II projection, prominence,

ἡ π. τοῦ χείλεος Hp.Art.8

, etc.; τῆς κεφαλῆς a prominence of the skull, Id.VC1;

τῆς γλώσσης Aret.SA1.7

; π. ἀπὸ τοῦ χείλεος, of an elephant's trunk, Id.SD2.13, cf. Ael.NA5.41.

2 jutting rock, foreland, or tongue of land, S.Ph. 1455 (anap., prob. for προβλής)

ἐπὶ προβολῇσι θαλάσσης Q.S.9.378

, cf. D.P.1013, Plb.1.53.10; Νειλορύτου δῶρον ἀπὸ π., i.e. from the Delta of the Nile, AP9.350 (Leon.Alex.); also the spurof a hill, Plu.Crass.22.

3 head of a spear or

κέστρος 11

, Plb.18.29.3, 27.11.2.

4 projecting bridge, Id.3.46.4.

5 projection of a weapon from the soldier's body, Ael.Tact.14.3.

6 advanced body of cavalry, Arr.Tact.40.2, al.

7 rope for lowering buckets, PFlor. 153 (iii A.D.), etc.

III thing held before one as a defence, screen, bulwark,

π. μεγάλη τῆς χώρας X.Mem.3.5.27

; of the eyebrows, Id.Cyn.5.26;

τοῦ ὄμματος Arist.GA 780b23

;

ὅπως ᾖ π. τοῖς.. σπλάγχνοις [τὸ νῶτον] Id.PA 672a17

: c.gen. objecti, defence against..,

δείματος π. καὶ βελέων S.Aj. 1212

(lyr.);

θανάτου E.Or. 1488

(lyr.);

καυμάτων Pl.Ti. 74b

; τοῦ ἡλίου, τῶν ἀνέμων, τοῦ ψύχους, Thphr.CP2.7.4, 3.10.4, 5.13.3; πρὸς τοὺς χειμῶνας ib.3.7.2.

2 protection,

τὰ προβολῆς ἕνεκα εἰργασμένα Pl.Plt. 288b

; π. ἔχειν, of plants, Thphr.CP3.20.5;

προβεβλημένοι τὴν γαμικὴν π. Dam.Isid. 160

.

3 front of a horse's hoof, Hippiatr.123.

IV proposal of a person's name for election, Pl. Lg. 765b, SIG976.10 (Samos, ii B.C.), CPR20.8 (iii A.D.), Cod.Just. 10.11.8.4, al., Ps.-Ptol.Centil.83.

V as law-term, a form of public process by presentation of a case to the assembly, D.21.193: pl., ib.11, Lex ib.8, 10;

τῶν συκοφαντῶν π. ἐποιησάμεθα Aeschin.2.145

, cf. X. HG1.7.35, Isoc.15.314, Arist.Ath.43.5, 59.2, Harp. s.v. καταχειροτονία.

VI advance, loan, PSI6.666.10 (iii B.C.); π. εἰς τὸ ζῆν financial provision, means of livelihood, gloss on ἀφορμή, Sch.E. Med. 342.

στενοχωρ-έω,

A to be straitened, confined, Macho ap.Ath.13.582b: metaph., to be anxious, in difficulty,

ἐπί τινι Hp.Praec.8

;

εὶς τὴν ἀκρίβειαν τῆς ἑρμηνείας στενοχωρεῖ ὁ λόγος IPE12.39.18

(Olbia, not before ii A.D.).

II trans., crowd, straiten,

τοὺς ἀπαντῶντας Luc.Nigr.13

; τὰς πύλας, τὰς ὁδούς, Charito 5.3, 4.7;

ταλάντοις τοὺς θησαυρούς Lib.Or.59.15

:—[voice] Pass., with [tense] fut. [voice] Med. (Them.Or.25.310d), to be crowded together, D.S.20.29, Charito 3.2; ἐν ταὐτῷ ς. Luc. Tox.29;

χῶραι -οῦνται ποσὶ μιαιφόνων J.BJ4.3.10

;

ἀγορὰ -ουμένη ὄχλῳ D.H.6.67

; of stricture, Heliod. ap. Orib.50.9.1; to be cramped or confined,

ὁ Εὐφράτης -ούμενος Isid.Char.1

, cf. Sch.Il.Oxy.221 xi 8, Porph.Sent.27; of a picture, Them. l.c.

2 metaph., press closely, tina LXX Jd.16.16:—[voice] Pass., to be straitened, cramped, ib.Is.28.19(20), Procl.Inst.98; [full] ἐν

τοῖς σπλάγχνοις 2 Ep.Cor.6.12

; ὑπὸ τῶν κακῶν Sch.E.Med.57.

καίω (Hom.+) fut. καύσω LXX; 1 aor. ἔκαυσα. Pass. 1 aor. inf. καυθῆναι (MPol 5:2 v.l.) and 2 aor. (B-D-F §76, 1; Rob. 349f) καῆναι (MPol 5:2; 12:3); fut. καυθήσομαι (καυθήσωμαι 1 Cor 13:3 v.l., an impossible form, s. W-S. §13, 7; B-D-F §28; Mlt-H. 219) and καήσομαι (Hs 4, 4); pf. ptc. κεκαυμένος.

① to cause to be lighted or be on fire, to light, to have/keep burning

ⓐ lit. λύχνον a lamp (Posidon: 87 Fgm. 94 Jac.; cp. Lev 24:2, 4; Jos., C. Ap. 1, 308; PGM 4, 2372) Mt 5:15 (so act. καίω τι X., An. 4, 4, 12; 4, 1, 11; EpJer 18. But, in contrast to ἅπτω, κ. lays the emphasis less upon the act of lighting than on keeping a thing burning; s. Jülicher, Gleichn. 80.—Diod S 13, 111, 2 πυρὰ κάειν=keep fires burning). Pass. w. act. sense be lit, burn Mk 4:21 v.l. λύχνοι καιόμενοι (Artem. 2, 9; cp. Phlegon: 257 Fgm. 36. 1, 1 Jac. καιομένου τοῦ λύχνου; Ex 27:20; Jos., Ant. 8, 90) Lk 12:35; J 5:35; λαμπάδες … καιόμεναι Rv 4:5; GJs 7:2; cp. ἀστὴρ … καιόμενος ὡς λαμπάς Rv 8:10. πῦρ καιόμενον (Hdt. 1, 86; Is 4:5; SibOr 7, 6) MPol 11:2a. κλίβανος καιόμενος a burning or heated oven (Hos 7:4) 2 Cl 16:3. W. πυρί added (Pla., Phd. 113a εἰς τόπον μέγαν πυρὶ πολλῷ καιόμενον) Hb 12:18 (cp. Dt 4:11; 5:23; 9:15); Rv 8:8. πυρὶ καὶ θείῳ w. fire and brimstone (cp. Is 30:33) 21:8; cp. 19:20.

ⓑ fig. of emotional experience (schol. on Apollon. Rhod. 3, 762 ἡ ὀδύνη καίουσα; Philo, Decal. 49 καιόμενοι κ. κατακαιόμενοι ὑπὸ τ. ἐπιθυμιῶν) of the heart οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν; were not our hearts burning? Lk 24:32 (cp. PGM 7, 472 καιομένην τὴν ψυχὴν κ. τὴν καρδίαν; TestNapht 7:4 ἐκαιόμην τοῖς σπλάγχνοις. PGrenf I, 1 I, 9 [II B.C.] συνοδηγὸν ἔχω τὸ πολὺ πῦρ τὸ ἐν τῇ ψυχῇ μου καιόμενον. Cp. Ps 38:4. On the variants s. in addition to the comm. WAllen, JTS 2, 1901, 299).

② to cause someth. to burn so as to be consumed, burn (up) act. trans. (Hom. et al.; Job 15:34; Just., A I, 53f) MPol 18:1. Pass. intr. be burned (Is 5:24; Jos., Ant. 4, 248 [ἡ παιδίσκη] καιέσθω ζῶσα) Mt 13:40 v.l. (for κατακαίεται, s. κατακαίω) J 15:6; Hs 4:4. The stones being burned Hv 3, 2, 9; 3, 7, 2 are to be understood as representing apostates: ApcPt Bodl. (restored by Bartlet).—MPol 12:3a. σὰρξ καιομένη 15:2. δεῖ με ζῶντα καυθῆναι I must be burned alive 5:2; cp. 12:3b (Ael. Aristid, 36, 67 K.=48 p. 465 D.: καυθήσεσθαι ζῶντες; 45 p. 74 D.; Appian, Hann. 31 §132 ζῶντας ἔκαυσε). The mng. is disputed in ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι 1 Cor 13:3 v.l. (for καυχήσωμαι; s. καυχάομαι 1). Most scholars in this connection think of martyrdom (e.g. Ltzm., JSickenberger, H-D Wendland.—Cp. e.g. Da 3:19f; 2 Macc 7:5; 4 Macc 6:26; 7:12; Jos., Ant. 17, 167. Also Dio Chrys. 7 [8], 16 μαστιγούμενον κ. τεμνόμενον κ. καόμενον).—JWeiss (in Meyer⁹) and FDölger (Antike u. Christentum I 1929, 254–70) prefer to interpret it as voluntary self-burning (Diod S 17, 107, 1–6 Κάλανος; Lucian, Peregr. 20 καύσων ἑαυτόν of Peregr.; RFick, D. ind. Weise Kalanos u. s. Flammentod: NGG, Phil.-Hist. Kl. ’38; NMacnicol, ET 55, ’43/44, 50–52). KSchmidt (TW III 466–69) leaves the choice open betw. the two possibilities mentioned.—Preuschen (ZNW 16, 1915, 127–38) interprets it to mean brand, mark as a slave by branding, i.e. to sell oneself as a slave and present the purchase price to charity (for the idea s. 1 Cl 55:2).—B. 75. DELG. M-M. TW.

στενοχωρέω (στενός, χῶρος ‘space’) 1 aor. 3 sg. ἐστενοχώρησεν Judg 16:16 B (since Machon [III B.C.] vs. 396; pap, though intr.)

① to confine or restrict to a narrow space, crowd, cramp, confine, restrict (Diod S 20, 29, 7; Lucian, Nigr. 13, Tox. 29 al.; LXX) fig., pass. be confined, restricted (Herm. Wr. 2, 11; schol. on Eur., Med. 57 στενοχωρεῖσθαι τῷ κακῷ; Is 28:20; Jos., Bell. 4, 163) οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν you are not restricted in us (i.e. they are not boxed off in a narrow area of Paul’s affection; s. vs. 11), but rather in your own hearts 2 Cor 6:12.

② to be in a circumstance that seems to offer no way out, be distressed fig. ext. of 1, pass., as the higher degree beside θλίβεσθαι (Epict. 1, 25, 28) θλιβόμενοι ἀλλʼ οὐ στενοχωρούμενοι hard pressed, but not distressed/crushed 2 Cor 4:8. In act. sense, of the Holy Spirit, when anger moves into a person whom he indwells: στενοχωρεῖται he is distressed Hm 5, 1, 3. Of the hardships that the slaves of God, in contrast to the unrighteous, must undergo 2 Cl 20:1.—DELG s.v. στενός. M-M. TW.

ἐνστερνίζομαι pf. mid. ptc. ἐνεστερνισμένος (late word, only in Christian wr., usu. in mid.; Hesych.; Suda; Psellus p. 72, 17; B-D-F §123, 2) to store away within oneself ἐπιμελῶς ἐ. ἦτε τοῖς σπλάγχνοις (sc. τ. λόγους) you had carefully stored away in the depths of your being 1 Cl 2:1.—DELG s.v. στέρνον.